Source: Pastor Bert Pretorius, President – South African Community of Faith-Based
Fraternals and Federations (SACOFF)

Editor’s note: The statement below is published in full and unedited. In a press statement issued on the 16th of January, SACOFF responded to the resignation of Rev. Professor Musa Xulu with the following:

The South African Community of Faith-Based Fraternals and Federations (SACOFF) has
taken note of the public resignation statement issued by Rev Professor Musa Xulu,
Chairperson of the Section 22 Committee appointed by the CRL Rights Commission.
At the outset, SACOFF wishes to state clearly that SACOFF does not seek to adjudicate
claims, assign blame, or take sides in matters that may require further investigation.
However, SACOFF cannot ignore the fact that several long-standing concerns raised
publicly and formally by SACOFF have now been explicitly confirmed by the former
Chair of the Committee.

Over the past months, SACOFF has consistently warned of:
– Procedural irregularities in the establishment and operation of the Section 22
Committee
– A lack of transparency and clarity regarding mandate, terms of reference, and
representativity
– Undue interference that undermines the independence of the Committee
– A growing drift from genuine self-regulation toward legislated control of religion by
the state

The resignation statement, now placed in the public domain, corroborates these concerns in
material detail, including serious allegations of interference, exclusion, intimidation,
representational deficits, and a predetermined legislative agenda.

SACOFF notes that questions have been raised regarding the breadth and legitimacy of
representation within the Section 22 process, claiming “45 million Christians represented”. In
a country as diverse as South Africa, no single forum can reasonably claim to speak on behalf
of the full spectrum of Christian communities unless broad, verifiable inclusion is
demonstrably present. Processes that limit participation or construe disagreement as
obstruction risk undermining social cohesion and stand in tension with the CRL Rights
Commission’s constitutional responsibility to foster unity, dialogue, and mutual respect
among faith communities.”

In light of these developments:

  1. SACOFF will request a formal meeting with the CRL to discuss the allegations raised
    in the resignation statement of the Chair of the Committee with regards to the hostility
    towards Pentecostal and Charismatic church representatives and other allegations
    raised.
  2. Subsequent meetings will be requested with the TEASA executive and certain Section
    22 committee members representing the Pentecostal and Charismatic churches in
    South Africa to clarify the allegations made by Professor Xulu regarding the
    representation of certain organisations.

    SACOFF calls for:
  3. Full transparency from the CRL regarding the legal basis, composition, and
    mandate of the Committee
  4. A reset of engagement with the faith sector based on voluntary, sector-led
    mechanisms
  5. Recognition and strengthening of existing instruments, such as the South
    African Charter of Religious Rights and Freedoms
  6. Good-faith dialogue that includes all major Christian traditions without
    intimidation or exclusion
    SACOFF remains committed to constructive engagement with the CRL Rights Commission
    and all organs of state but will continue to defend constitutional religious freedom without
    compromise.

    Our position remains unchanged:
    SACOFF remains firmly committed to upholding the constitutional right to freedom of
    religion, belief, and association for all South Africans, while equally supporting the protection
    of individuals who may be harmed by criminal conduct within religious spaces. SACOFF
    supports lawful, transparent, and evidence-based measures that address criminality. However,
    SACOFF does not support the imposition of state control over religion, which undermines
    constitutional freedoms, is unnecessary in light of existing legal frameworks, and is neither
    practical nor sustainable.

    SACOFF reiterates its firm position, previously articulated in multiple public statements:
    – Legislated “self-regulation” is not self-regulation but state control
    – The internal life, doctrine, and governance of faith communities may not be
    subordinated to statutory oversight
    – Existing criminal and civil laws are sufficient to deal with abuse, fraud, and
    criminality
    – Any process that marginalises major sectors of Christianity cannot credibly claim
    national representation

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Date published: 16/01/2026
Feature image sourced from Twitter/X

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